Tuesday, December 30, 2008

Runescape Bots Ubuntu

Plead The guilder: presentation



As I had alluded earlier , the head of a dictionary project of European history has contacted me to write the article on the guilder (also provided for numismatic, an article on the bulk and another on the penny, I believe - and probably one or two others).
The aim was to produce a relatively short article, synthetic, not shown, to a large and fairly educated (but not specialist) with the additional constraint very interesting integrate this leaflet in a dictionary of European history.
So I wrote a first version of this leaflet. I then reread the instructions, including:
Thus, we would find the phases of unification and fracture of Europe to Christianity in the Enlightenment, revolutions of Europe and nations that economic integration. The focus will naturally put on inheritance, changes and transfers between the Middle Ages and modern times.
Wherever possible, each article will propose a vision of the realities and processes in a European dimension. It is not to develop a comprehensive overview on a topic, but try to understand its importance in building a European identity or the refusal of this construction.
It was therefore necessary to account for a phenomenon of European dimension without anticipating the European reality of the twentieth century. Lucky for me, the guilder was really such a dimension, and the risk was not too important to the teleology (I do not think I have been tempted to talk about the euro at any time whatsoever).
Still, after rereading the instructions, I tried to bend my speech view of this project. I submit two versions, first for the information they provide, and for comparing the two that made it even more interesting.

obviously not hesitate to tell me about any mistake I could have committed.

First version
Appearance
The florin was the first gold coin minted in the West since the Merovingian era. An increasing flow of wealth from the twelfth century gradually makes necessary the use of gold coins in order to avoid excessively large amounts of money.
In particular, trade relations with Latin states of the East appeared in the early twelfth century after the first Crusades, and the proliferation of fairs, promote greater trade and therefore a currency exchange high intrinsic value.
Until the mid-thirteenth century, only the money, inherited from the Carolingian reform, coins of one to two grams containing approximately 50% of money circulating in Christendom, and their low-precious metal forced to move masses are too large.
Most payscommencent to hit multiple money, big money worth 10 to 20 pence, with an alloy containing a lot more money (the King of France St. Louis 1260-1263). But some merchants, especially Italians, already have international networks, for which a large silver coin is not enough.
If need was felt throughout Europe, Florence is hitting the first gold coin, in 1252: the florin, 3.5 g of gold about 24 carats. Venice
imitates in 1285 and created the ducat, the same proportion of precious metal.
This adoption of a single system facilitates the exchange currency at the time of circulation goods, and promotes the adoption of the guilder (and the ducat) throughout the West. These two currencies and gold dominate throughout the late Middle Ages the diversity of gold coins, whose varieties proliferated from the fourteenth century, and many are struck only a few years.
Another factor in the spread of the guilder is the intense activity of Florentine merchants, aided by an agreement between Pisa and Florence (1317), which gives them access to the sea
The guilder is not only a circulation coin, but is also used as currency hoarding.
Monetary Type
The guilder on the right shows a lily florencées, symbol of the city, with the name of the city (Florentia), and on the reverse St. John the Baptist in the foot, protector of the city (S. Iohannes B).
Propagation and imitation
Many treasures bear witness to the wide circulation of the guilder, throughout Europe (including Scandinavia) and the Mediterranean, especially towards the Balkans and Latin states of the East.
Because of its success among merchants, the guilder is one of the most imitated parts of the Middle Ages. Must still understand what means imitation. It is in effect: Imitation
complete with the same obverse and reverse. Only the captions are changed to place the name of the new transmitter. The first is an imitator of Pope John XXII (1316-1334) in his workshop at Pont-de-Sorgue, near Avignon (1322) Imitation
"hybrid", where only one of the two sides resumed, the first of these hybrids is struck by the Roman Senate in 1305, replacing the lily by a shield. Gold Coins
no identity type, but the content of precious metal is modeled on that of guilders, to be more easily used by merchants.
Imitation "strict" are subject to the fourteenth and fifteenth centuries in Italy, Spain, France (particularly in the Rhone Valley), terra Empire (Austria, Germany, Netherlands, Flanders) and even in present-day Poland. They are also found in a workshop of the Peloponnese (Kastro-Kyllini) and Ephesus (Turkey). Imitations hybrid cover the same geographical area.

The guilder in terms of written sources refers to both Florence guilders their imitations, but even expands to describe the gold coins of the same value. The name sometimes acquires value generic for a gold coin or a silver coin.
If these gold coins circulate least in modern times in favor of heavy silver coins (whose proliferation is facilitated by both the silver mines of central Europe and those of the Americas), Last florins were struck in the nineteenth century.
Bibliography
William D. Ray, "Early imitations of The Gold florin," Numismatic Chronicle , 2004, vol. 164, p. 183-199
Alan M. Stahl, Zecca: The Mint of Venice in the Middle Ages , Baltimore: Johns Hopkins University Press, New York: American Numismatic Society, 463 p. Mario
Bernocchi, The della Republica fiorentina monete , Florence: Olschki, 1974-1985, 5 tt III: Documentazione , P. 55-124, and t. V: Zecchi imitazioni di e di monete ibrid Florentine, 168 p., 420 pl.


Second version
The inevitable appearance of the guilder
Following the gradual disintegration of the Roman Empire, the gold coin ceases to be a necessity in the early Middle Ages, and the latest gold coins were minted under the Merovingians (seventh century), as is fast becoming a new type of species : Denier containing 0.5 to 1 gd'argent only coinage (with subdivisions in some areas) throughout the West.
Encouraged by the economic expansion of the twelfth century, embodied particularly in major international fairs (Champagne, Flanders) and by increased trade in the Mediterranean (the Crusader states born of the First Crusade at the beginning of twelfth century), long-distance trade, and the formation of large fortunes, make it increasingly necessary to the emergence of a gold coin to facilitate the transfer of considerable value. In these large flows of money and property, the Italian merchants and bankers play a key role. To replace the penny, the first pieces are large silver coins from the first half of the thirteenth century.
If need was felt throughout Europe, Florence is hitting the first gold coin, in 1252: the florin, 3.5 g of gold about 24 carats. This piece shows on one side a lily florencées, symbol of the city, with the name of the city (Florentia), and on the reverse St. John the Baptist in the foot, protector of the city (S. Iohannes B). Following the success of
florin from merchants and money changers in Venice in 1285 created the duchy, with its own currency type but the same proportion of precious metal.
This adoption of a single system facilitates the exchange currency at the time of movement of goods, and promotes the adoption of the guilder (and the ducat) throughout the West. These two currencies and gold dominate throughout the late Middle Ages the diversity of gold coins, whose varieties proliferated from the fourteenth century, and many are struck only a few years.
Propagation and imitation
Many treasures bear witness to the wide circulation the guilder, throughout Europe (including Scandinavia) and the Mediterranean, especially towards the Balkans and Latin states of the East.
Because of its success among merchants, the guilder is one of the most imitated parts of the Middle Ages. Must still understand what means imitation. It is in effect: Imitation
complete with identical obverse and reverse. Only the captions are changed to place the name of the new transmitter. The first is an imitator of Pope John XXII (1316-1334) in his workshop at Pont-de-Sorgue, near Avignon (1322) Imitation
"hybrid", where one of two faces only resumed: the first of these hybrids is struck by the Roman Senate in 1305, replacing the lily by a shield. Gold Coins
no identity type, but the content of precious metal is modeled on that of guilders, to be more easily used by merchants.
Imitation "strict" and hybrids are hit in the fourteenth and fifteenth centuries in Italy, Spain, France (particularly in the Rhone Valley), terra Empire (Austria, Germany, Netherlands, Flanders) and even in present-day Poland. They are also found in Greece and Turkey.
Bibliography
William D. Ray, "Early imitations of the gold florin," Numismatic Chronicle, 2004, vol. 164, p. 183-199
Alan M. Stahl, Zecca: The Mint of Venice in the Middle Ages , Baltimore: Johns Hopkins University Press, New York: American Numismatic Society, 463 p. Mario
Bernocchi coins of the Republic Fiorentin a, Florence: Olschki, 1974-1985, 5 tt III: Documentation , p. 55-124, et t. V: of imitations and hybrids of mints coins Florentine, 168 p., 420 pl.

Friday, December 26, 2008

I Masterbated My Daughter

Some explanations for the end of the year and that starting

aviez remarque que ce blog était très calme durant ces rest Derniers mois. On m'a fallu remettre question completely and perspective the place I wanted to give the coins.
recent years this blog was more or less supposed to keep me going until I entered as a preservative in Coin Cabinet. This entry has been a very late for an indefinite period because I am now in Nice, and for a while, I was not sure if I would continue to be interested in medieval coins, and if so for what purpose and what means - and especially as parallel I created another blo g responsible for relaying all that relates more specifically to the library, websites, usability of online databases, etc..
So that put it in this blog, why, for whom, etc..
So far I lived on the achievements of my thesis Ecole des Chartes: the iconography of medieval ecclesiastical currencies. I prolonged vague until we have much time, this time in a professional capacity, to expand the currencies secular, royal and foreign.
As this expansion is postponed indefinitely , I propose to start from scratch.

So I jump in Numismatic Journal, from number 1 (1836), to discover little by little medieval coinage all aspects together, and not just currency out of the workshops and episcopal abbey. I now have life ahead of me instead of a few years.
If I start with the articles of the nineteenth century,
  1. to get a broader view of discipline "Coin", and be less dependent on interests specific to that time (because there are modes including the auxiliary sciences of history).
  2. because I know for some years that my way of studying the currency is not new, but it was forgotten for 150 years.
"My way" is not to examine a particular currency, as exemplary rare, but being interested in the fluctuation of currency types, almost regardless of their medium. I like these sentences: " the alpha and omega disappear with the end of the Merovingians, to reappear in the Paris basin in the eleventh century . There is more money, more erosion, corrosion, typographical impossible to decipher: there is more than images that roam from one era to another, from one region to other.
is very unscientific to function well, and it is also not quite so I work. But the project remains, trace a history of currency types in the Middle Ages, making history serial (in series of copies) to reveal what types are specific to what times, what province, what types of issuers (secular , church / usurpers, beneficiaries of a donation of right of strike), etc..

This way of doing things has been inaugurated by Joachim Lelewel in 1835. I found few echoes in the first issues of the journal numismatics. Then nothing. It is likely that either through lack of desire or lack of time or for some other reason, we can now consider this project as premature at the time, because the knowledge we have now of medieval coins is incomparable.
Obviously this argument is absurd: one can easily imagine that in 50 years, researchers say the same thing of our time, and if we waited to have a perfect knowledge of our historical sources to write history, still be expected.

Still, it is high time to rewrite this Numismatic Middle Ages regarded the report as the type of Lelewel. Not today, not tomorrow: let's say, for my retirement ( receding over the years ), perhaps a little earlier if time permits.
So I'm starting slowly in the discovery of secular currency (with a few ideas already, thankfully), and a deepening of numismatic science. And I look in the way he comes out a few tickets for this blog.

Wednesday, November 5, 2008

Traction For Basketball Shoes

Google Books is not (yet) a library ...

... is a basic book. In
despite their new homepage interface (English only)
A librarian explained that a library is the rational constitution of a collection of books, depending on choices. But
anyway, it is clear that Google does not become that kind of library. Google clearly aims to propose a more or less near-term, all the existing books through Google Books.
However there is another approach to define a library: it is possible to find books by browsing the shelves.
I thought for a moment that Google was interested in offering them the Literacy Project, ie a thematic (literature) in the collections digitized by Google.
And seeing the left column of this new homepage, I thought my dreams goodbye : A list of topics, so an opportunity to finally learn everything that Google had been able to scan, for example, the history of medieval Europe.
Alas! Only eight categories are available: Philosophy, Economics, Political Science, Linguistics, Mathematics, Physics, Chemistry, Biology.
The humanities are not.
And besides, as for the Literacy Project, these are not classes: it is a simple search on a field
"Subject".
Click on the "category" Philosophy "comes to search Subject = Philosophy.
We therefore find (on November 5 2008) 1575 books.
But it is so little class, if I replace "Philosophy" to "Philosophy," I can not find more than 56 pounds .
And within that category, I can not go further in precision.

So what's the point?
Personally, I would say nothing. Strictly.
It does not even give an idea of the number of books scanned by Google as "subject" (but "social sciences" can not be considered a "subject"), since the list obtained is dependent on the indexing is not multilingual.

However, it is used to dream about what Google could one day offer.
Google has agreements in effect with WorldCat , with Sudoc . Why not get their indexing, and especially their listing Dewey?
This would navigate through the collections on Google that model, invented by OCLC.
The classification obtained is then combined with a subject search, and it finally becomes interesting. So
dream ...

Tuesday, November 4, 2008

Baloon-powered Car Blueprints

Zotero: we advance

Do not have my usual gear, I can not test, so I'm just relaying the news:
draft Zotero 1.5 Sync advance: the latest pre-public just been announced on the blog Zotero. It's even a version for developers, but it is a sign that's almost soon.
Zotero Sync is the ability to manage his bibliography online Zotero, with synchronization of the bibliography in line with that stored in its Firefox extension. It's like merging into Endnote Endnote Web (about Zotero vs Endnote, ongoing trial, I refer you to the analysis confident Darcusblog : it looks like the day Microsoft said in May 2007 that OpenOffice violates 235 patents - it was mostly to scare users and delay the inevitable).
So I have not tried, but things are progressing.

Something that I wish to put up Zotero is the initial configuration when installing the software on its Firefox browser: for the former settings, Zotero would have moved immediately to link the user library, modeled on "links to libraries of Google Scholar (could it be that Zotero actually utilizes this base?): this allows for any item then click the button" Find "(in upper right section of the instruction), and query the catalog of his university library for a possible link to the article, where the location of the print journal. This service operates
the OpenURL standard : metadata (journal title, author name, year, etc..) Section are put in the URL sent to the library catalog. All it lacks is the URL of the OpenURL resolver library (same as the URL of the catalog, alas), and users are generally unaware.
So if Zotero can offer the visitor, upon installation, to indicate what his university library, he could go and question in the list of known URL resolvers Google Scholar and repatriate the library indicated. An agreement
Zotero - Google? I do not know if this kind of thing is possible or against nature. But for us it would not be so bad.

Thursday, October 30, 2008

62 Year Old Male Wants To Have An Erection?

identify places and people

Gallica (not Google) has digitized topo directories (2 vols.) And bio-bibliography (2 vols.) Ulysse Chevalier (two volumes).
The tool is essential to identify the characters and places from the deeds and other written sources.
To identify the places, the Orbis Latinus is also essential, providing the Latin names in alphabetical order.
For the Latin equivalent of a French name (or another country) you can do a Google search on the pages of this site, such from this page (by adding the name sought by head of research).

You may have noticed, I write little now and I do not know if it'll work out. It worries me and upsets me, but I can not do much about. My apologies.

Monday, September 1, 2008

How To Sew A Anarkalisuit

Medallist Bertrand: places

Following a request from the Archaeological Museum of Dijon, after having established the medieval and modern coins médailler Bertrand (forthcoming 2009), I must make a brief presentation. I also want to
reuse a pipe (from "Yahoo Pipes") for rapid projection on a map with a list of names.
Here is the list of issuers in the Collection:
Location: Aix-la-Chapelle; City: Aix-la-Chapelle, Country: Germany
Location: France; City: Paris, Country: France
Location: Angouleme Town: Angouleme Country: France
Location: Beam; City: Foix Country: France
Location: Navarre City: Pau Country: France
Location: Dijon City: Dijon Country: France
Location: Auxerre City: Auxerre Country: France
Location: Thunder; City: Thunder, Country: France
Location: Troyes City: Troyes Country: France
Location: Meaux City: Meaux Country: France
Location: Vienna; City: Vienna Country: France
Location: Besançon City: Besançon Country: France
Location: Dole; City: Dole; Country: France
Location: Aquitaine City: Bordeaux Country: France
Location: Dombes; City: Bourg-en-Bresse, Country: France
Location: Lorraine City: Lorraine Country: France
Location: League; City: Paris, Country: France
Location: Aix-en-Provence City Aix-en-Provence Country: France
Location: Savoie City: Chambery Country: France
Location: Valencia City: Valencia Country: France
Location: England City: London Country: England
Location: Scotland ; City: Edinburgh, Country: Scotland
Location: Spain City: Madrid Country: Spain
Location: Geneva City: Geneva Country: Switzerland
Location: Gelderland City: Arnhem Country: Netherlands
Location: Hainault ; City: Tournai, Country: Belgium
Location: Brabant; City: Namur Country: Belgium
distribution map resulting is not really homogeneous, even if a strong spring (but relative) representation workshops in eastern France.

Thursday, July 24, 2008

Wedding Card Message To Brother

Language Problems in Google Book Search

Here curious behavior of GBS as the display language chosen by the user. It encourages
GBS consistently enough to use English.

Wednesday, July 9, 2008

Ikea Stranne Table Lamp

Zotero Sync and other

Update Blog Zotero, Zotero 1.5 Sync announcing Preview (not tested yet, and still in development period - ie to be tested by developers).
[I recommend you also Google Calendar Sync, which synchronizes (= transfer updates) from Google Calendar to Outlook calendar.]
The timing for Zotero is therefore (according to the ticket):
  • synchronization between different computers, if you walk with your laptop to do library research, you have a desktop (or lab) and a desktop personal.
  • a load of his bibliography Zotero Zotero's servers (ie with opening an account)
  • all export functions of Endnote, in thousands of bibliographic formats (For the presentation of a reference library in Word or OpenOffice)
  • the ability to add new presentation styles
  • All this on Firefox 3 only
What good news! We are going towards a good direction.

Friday, June 20, 2008

Ati R96 128 Mb Drivers

The tarelares?

I am delighted that one of the few tools that I implemented is finally a real application, quickly and efficiently. While I share ...
I received a mail from a researcher asking me if I knew essentially what the tarelares, it seems currencies mentioned in the inventory after death of Guillaume Dufay (fifteenth century).

Here is my answer, which also details the research (Short). I had to write in English, but to spare you the mistakes of language, I retranslated it here in the other direction:
"I used a particular search in Google Book Search by selecting a list of books around numismatics (function "My Library", 169 lbs currently )
[Rq: the library in question is directly searchable on this blog in the right column].
In searching for " tarelares ", it falls on the book Searches on coins of the counts of Namur , p. 110-111 , and the word is also used elsewhere (p. 106 et seq.).
We learn, for example
"Seventeen tarelares equaled then 18 sheets of Flanders." (P. 106)
"Smith, a merchant and citizen of this city for the term of three years, beginning at Christmas next.
Dupont took office August 4, 1423, and manufactured from that date until 26 June 1424: 1 Duplicates
big appointed tarelares 5 denier Aloi and 4 in 2 denier in size to the mark;
2 Half-denier tarelares 4 4 grains of Aloi and 7 under a penny
size;
3 ° to 4 grain moths double D'Aloia and 12 in size.
Double moths were called double wihots, 18 these parts were being made for a tarelare or Blaffart. "(p. 107)

But at first glance the author (Reiner Chalon) found no specimen of this coin, for he writes (p. 114) "In 1425, 6 tarelares Namur are taken for 7 plates
Flanders. It is impossible to suppose that these pieces were of the same type. "
(the plate is also called double major).
Maybe someone there more info on these tarelares? I don ' have currently no more recent literature (the book dates from 1860) on these currencies.

Friday, June 13, 2008

Inflamed Cervix Causes Of

Denier unpublished Langres? The RN

Junioricus publishes on its website found a penny in January this year (see this forum ) which leaves me extremely puzzled.
See photo copy

Description:
+ XPTS VINCIIT II.S under - in a beading.
R + PE Cross LIIICONIS VIC pattee in beading.
For the occasion, here my monograph on the workshop of Langres (2004) and below the corresponding boards.



It seems that this is the oldest known coin issued in Langres (ninth century, therefore).
What is surprising is the coincidence between this room:
  1. a penny novel
  2. currency oldest workshop
  3. enrollment without equivalent or later or elsewhere.
The entry in the field of law, IIS, should be transcribed without difficulty by IHS monogram for IHESVS (that said, why not Iohannes ...). But I do not know of such as old user name Jesus (extremely rare) on medieval money. Currencies are generally much more metaphorical to speak of the Son of God: SIGNVM DEI VIVI (Anjou), etc..
Even taking the IIS to the monogram of a bishop or degeneration of some thing, there is the legend that surrounds it.
And I met the legend that XPC VINCIT from St. Louis: VINCIT XPC XPC XPC IMPERAT reign.
So this would be a lot of Langres penny ahead using the legend (a apax total). A quick search would be exciting to do on the history of the theology of Christ the King.
Also on this money we would have a strong link between registration and field legend, since it would read: Christus vincit Ihesus .
the reverse, a process that surprises me less interesting: Lincon CIVI RE, where the last two words are the beginning of Civitas, and the word REX. I have already met the following practice: writing a legend signifying (Lingones Civitas) but end with the letters that mimic the end of the legend of another currency (LVDOVICVS ER) leads to a slight confusion.
This letter substitution occurs primarily either side of the Croisette original.
The best example is the imitation by the Bishop of Cambrai Peter IV of Andrew, the royal guest of Jean le Bon (legend IOhS DEI GRA REX FRANC - Duplessy 1999, 293) by setting IOh'ES legend: LVCΛS-MRCVS: MΛTh'S (P.-Ch. ROBERT Numismatic Cambrai, pl. XIV, No. 7).

This practice, which is at the fringe of imitation, which certifies that the eye is the portal on the legend looked especially either side of the Croisette.

short, this penny unpublished Langres is quite remarkable, and combines features such that one is tempted to believe an error. And yet it is there ... and deserves attention.

Friday, May 9, 2008

What Kind Of Doctor Treats Leg Pain

scanned

A ticket in September announced that the Journal would numismatics "soon" in Perseus (portal of journals in the humanities).
few months ago, suggested a beta version Perseus (Perseus 2) parallel to its "normal" version.
Last month, talks are continuing on the issue of explicit assignment of copyright in the online publication of recent articles in the RN.
And now that I may not announced anywhere:
  1. 2 Perseus becomes the consultation interface by default ( apparently it's been two months ...). The
  2. Numismatic Journal is available for the years 1958-2003
I do not like the colors (the text is quite gray), but the interface is very responsive, pleasant, rebounds are many: can circulate in the collections without going through the search engine (to the desirability of a structured a simple search engine).
The user has the ability to create an account to personalize their space , etc..
- about it, when will the French institutions they understand that when you create 50 accounts, typically 50 times using the same password, and therefore it is important that this password does not appear in light on the network. Not on the screen, of course, but there are very easy to use software to find out what his neighbor when he sailed into http and not https.
To date, neither Gallica 2, nor in its former Europeana version, or Perseus 2, use of https for the login screen.

I derived from my initial purpose. Note
heading Research Article offering to upload the gray literature (all written, conferences, etc.. Flowing a little under the mantle, are not published but are an important part of scientific production ). This is another item in the project (a little hollow), but a good idea anyway.
I let you play with Panorama Perseus 2. It's a bit tiring in the long run, but very playful.
It's missing, just like Calames , A blog Perseus 2, which we keep abreast of developments and prospects of the interface.

Autoimmune Disorders And Flu Shot

Moneys Episcopal Lodève

I stumbled upon this page devoted to the cult of St. Fulcran Lodeve to, the following statement in the paragraph entitled "Currency":
Bishop and temporal leader, so he must also interpret the figure of Pierre Raimond Fulcran had engraved on Lodève money. All are named "Fulcran" , some the word "Sanctus" . The greater part are within the scope of a bust mitred face with the legend " eps: lodove " (Bishop Lodève). Usually at this time, particularly in the south, where the saint is depicted on a coin, his chest cut down by the legend. Nothing like the currency or bust Lodévois Fulcran does not cut the legend.

And the author of the page explains that according to me (in my thesis School of charters):
"This fact suggests that Fulcran is represented here as much as bishop saint. Singularity related to the drafting contemporary of Life (by Pierre de Millau) and the evident willingness of Bishop Pierre Raymond highlight political action of Fulcran, enterprising lords faces, same situation for himself, in a political and religious eventful to say the least. "

If this conclusion had been someone else I would have written on this blog that its author had been extremely aggressive in its interpretation.
How the simple fact that a legend is cut or not by the bust makes it whether it is a bishop or a saint who is represented - especially if it ' is the same person.

Feeling accused (by myself!) for these methods unscientific, I publish here the full reflection brought me to this hypothesis .


____________________________________


Texte non disponible

Lodève (diocese)

Bompaire (Mark), "The coinage of the bishops on behalf of Lodeve St. Fulcran " Hérault Studies, 1995-1996, No. 26-27, p. 15-22.

- The monetary circulation in Languedoc ( X e-XIII th century) , Thesis doct., History, Paris IV -Sorbonne, 2002, t . III, Uzes, Lodeve, Mende, P. 6-12.

BONNET (Emile), Currencies bishops Lodève , Montpellier, 1900, 17 p.

Chaudruc of CRAZANNES (Baron Jean-Marie), "On the currency of the bishops Lodève" RN, 1844, No. 9, p. 435-440.

Faure ST VINCENNES (Jules) Memory on the coins which were current in Provence since the end of the Western Empire until XVI th century " History of Provence, dir. Father Jean Papon, Paris, Moutard, 1778-1784, t. II-III.

MOLINIER (A.), "Acts of Philip Augustus unreleased" CLB , 1876, p. 381-386.

Requien (Spirit), "Note on some currencies unpublished Calvet museum. Find Rochegude (Drôme) " RN, 1844, No. 9, p. 124-127.

TEMPLE (Antoine), Coin of the Archaeological Society of Montpellier, inventory of medieval coins , graduate degree, Montpellier, 1967, p. 159-160, pl. vii, 1.

VIDAL (Henry), "The first Life of St. Fulcran and the triumph of the episcopate in Lodève xii th century", Annales du Midi , 1965, No. 7, p. 7-20.

Date

concession

1188

Period strike

XI e XIII- e century

Beneficiary

bishop?

patron saint

Saint bothered

Province

Languedoc

Diocese

Lodève

Ecclesiastical Province

Narbonne

Diocese

Saint Fulcran 949-1006
Matfroi 1006-1015
Olimbel 1015-v. 1035
Bernard I er v. 1040-1049
Bernard II 1050
Rostaing v. 1054-v. 1070
Bernard III de Provenchères v. 1072-1099
Dieudonné I er de Chalus 1100-1102
Pierre I er Raimond 1102-1154
Pierre II de Posquières 1155-1161
Gaucelin-Raimond de Montpeyroux 1162-1187
Raimond-Guillaume de Montpellier 1187-1201
Pierre III de Frotier 1201-1207
Pierre IV de Lodève 1207-1237
Bertrand I er de Mornay 1237-1241
Guillaume I er de Casouls 1241-1259
Raimond I er Bellin 1259-1262
Raimond Berenger II Adolf 1263-1279
I st of Boussagues
Berenger II 1279-1284 1285-1290 Guitard
Bernard IV de Poitiers 1290
Gaucelin Guard
Itier 1290-1296 Bordeaux 1296-1302 Dieudonne
II Boussagues 1302-1312 1313-1314
Bernard V
Puy Guillaume II 1314-1316 William III
Mandagot 1316-1317
Gui I st
1317 Jacques I st of Concos 1317-1321 Jean
I st of Tissandière 1322-1323
Bernard VI Guyonne 1324-1331
Bertrand II Mas 1332-1348

I. Obtaining a right to strike in several stages

acts affecting the money question is for Lodève outnumber known currencies. Yet references to currencies Lodévois are rare, and never outside the episcopal city, and the copies are to date the number of five to seven , two different types.

Apparently the bishop does not change until the second half of xii th century. In 1157, Louis VII (1137-1180) assigns the rights to the sovereign Lodève Church and Bishop Pierre Posquieres II (1155-1161), and confirms, among other privileges, possession of silver mines and other metals in its territory. However it is not expressly question of money. In 1160 and 1162, the licensing of the regalia is confirmed again. But the right to strike appears for the first time in a royal diploma in 1188: that date, Philippe Auguste (1180-1223) takes the form of confirmation of previous acts, adding a few new rights from the list of sovereign rights which the bishop has, including the right to strike . This was it implicit in the earlier acts? It is difficult to compare the actions of Louis VII Lodève with other monetary concessions of the sovereign, because they are few. A Mende, where the king grants the royal rights to the bishop in 1161-1162, the situation is equally troubling: the currency is not mentioned, but the Bishop of Mende strikes soon after, probably as a result of the invention of the relics of St. Privat. In Uzès, the coinage is recognized, but clearly identified as existing: it is not the case in the diploma of Philip Augustus in 1188 for Lodeve. This finding suggests that in 1188, the Episcopal Lodève workshop is perhaps not yet.

It is not impossible that the bishop of Lodeve, having received the regalia as bishop of Mende, and seeing it begin to monetize, has requested from the king of France for confirmation the right to strike under the concession regalia.

In 1189, Bishop Raymond-Guillaume de Montpellier (1187-1201) appointed a tester ( probator ) for three years . This is the true start of the workshop.

In 1210, the king once again confirms the right to strike and regulates the circulation of money Lodève. Activity the workshop seems attested into the second half of xiii e century. In 1271, the lord of Clermont to the bishop recognizes the right to make money. Finally in 1285, when the last entry, an attorney for the bishop banned the use of other currencies as gambling, tournaments and Lodève:

prohibens not Turonensis alia quam, vel parisiensis lodovensi uteretur.

It is more than probable that to date no money Lodévois was hardest hit.

Acts of granting the right to strike, in 1188, 1210 and 1271, states that the currency can circulate throughout the diocese, per totum episcopatum .

II. Typology

Despite the small number of surviving pieces, and even fewer of the type used, the currency of Lodeve is a very interesting case for both the iconography itself as the structure of images and captions.

A. Saint Fulcran

Both workshops Lodève out are: Prime

type: EPS LODOVE Bust mitred front . On the reverse: S. FVLCRANNVS Cross. Second

type: FVLCRANNVS CBS topped with a tilde in the field . On the reverse: EPS LODOVE Cross Toulouse.

Saint Fulcran, Family Counts of Substantion and lords of Montpellier, became bishop in 949 Lodève, elected by the chapter (it is first canon of Maguelonne), and died in 1006. He is canonized in 1150, shortly before the supposed date of the appearance of coinage.

The Episcopal church is still dedicated to St. bothered people in the acts of 1157 and 1162. The cult of St. Fulcran develops relatively late. His Life written xii e century bishop represents the Lodève x e century saint Fulcran extolling the episcopal power. But the xii e century is the moment of a power struggle between the bishop and the viscount. But writing the Vita St. Fulcran do that probably dates from 1196-1201, that is to say, it is after the victory of the bishop on the Lord lay, who renounces his rights 1187. The cult of St. Fulcran is not operated during the struggle against the viscount, but immediately after, "to establish an episcopal authority yet fragile. " The use of his image on coins obeys the same project, while at the same time is an imitation of the attitude of the Bishop of Mende, which currency to the bust of St. Privat.

B. Saint Fulcran, busts and coins of Languedoc originality Lodève

The question arises whether the currency is Lodève imitated that of Mende. It is itself taken up and adapted to the type of Bishops of Clermont to the Virgin from the front, cutting the legend. But the bust of St. Fulcran does not cut the legend.

Here, in our corpus, the list of workshops striking busts face does not cut the legend. They are not arranged chronologically, as it does not restore the order of appearance of a type, but to characterize a phenomenon.

The bust face does not cut the legend

Workshop

Reference

Century Issue

Issue Dates

Beneficiary

Avignon

VIII.4.

end e xiii-xiv early th century

1294-1303

Boniface VIII

Avignon

VIII.9.

xiv th century

1316-1334

John XXII

Cambrai

XA8.

xiii th century

1248/1249-1273

Nicolas III Fountains

Cambrai

XA9.

thirteenth century

1249-1274

Nicolas III Fountains

Cambrai

XA11.

thirteenth century

1274

episcopal vacancy

Cambrai

XA12.

late thirteenth century

1274-1286

Enguerrand II Créquy

Cambrai

XA13.

late thirteenth century

1274-1286

Enguerrand II Créquy

Cambrai

XA15.

late thirteenth century

1286-1296

William of Hainault

Cambrai

XA17.

end thirteenth and early fourteenth century

1300-1306

Guy II Colmieu

Cambrai

XA21.

early fourteenth century

1306-1309

Philippe de Marigny

Cambrai

XA25.

early fourteenth century e

1309-1324

Peter III of Levis-Mirepoix

Cambrai

XA26.

early fourteenth century e

1309-1324

Peter III of Levis-Mirepoix

Die

IX.FDie.2.

late thirteenth century e

1285-1297

John II of Geneva

Die

IX.FDie.3.

xiv th century

1320-1325

Guillaume de Roussillon

Laon

XIII.D.5.

x th century

986-987

Adalberon

Laon

XIII.D.10.

xii th century

1151-1174

Gauthier I st or Gauthier II

Laon

XIII.D.11.

xii end e century

1175-1201

Roger I st of Rosoi

Laon

XIII.D.12.

end e xii-xiii early th century

1175-1201

Roger I st of Rosoi

Laon

XIII . D.13.

early fourteenth century e

1310-1315

Turf II

Lodève

XIV.C.2.

xii th century



Metz

XVI.A.80.

xiv th century

1327-1361

Adhemar de Monteil

Reims

VII.D.10.

x th century

991-995

Gerbert

Saint-Die

XVI.F.2.

end xii th century


Duke of Lorraine

Saint-Paul-Trois-Chateaux

IX.E.13.

xiv th century

1328-1348

Hugh Aimeri

Toul

XVI.E.30.

xiv th century

1309-1320

Jean d'Arzilières

Toul

XVI.E.38.

xiv th century

1330-1353

Thomas Bourlémont

Toul

XVI.E.39.

xiv th century

1330-1353

Thomas

Bourlémont

Verdun

XVI.I.11.

xi th century

1046-1089

Thierry

Verdun

XVI.I.12.

xi th century

1046-1089

Thierry

Vienna

IX.A.25.

late fourteenth century e



Viviers

XIV.H.9.

xiv th century

1326-1330

Adhemar II


Except Die coins showing the bust of the Virgin, all These pieces have such a bust as a bishop, possibly a secular lord. The type of the head of Vienna is also facing separate: it is supposed to represent the head of St. Maurice, but it is an imitation.

So the norm - the exceptions mentioned above - is that the bust represented the face that does not intersect the legend are individuals of flesh and bone, not saints. The converse is also true: busts face intersecting the legend are generally representations of saints. Exceptions to this last "rule" are: bust mitred at Arles, which is sometimes surrounded by the legend designating St. Trophime, but not always, the papal busts on certain issues Avignon; three currencies Metz and Strasbourg.

The bust of St. Fulcran, meanwhile, does not cut the legend. This is surprising: one under the findings have just been made, secondly because in the region, that the bishop wants Lodève draw on funds from Clermont, Souvigny, or of Mende Saint-Martial de Limoges, there are only representations of busts cutting the legend. The explanation could be as follows: St. Fulcran is highlighted in Lodève time former bishop of the city, perhaps more than as a saint. The content of his written Life appears at the time the coinage was raised: it is his action in the century that is highlighted, its ability to fight against the ambitions of secular lords. It is more than holy bishop. And this is revealed with a second aspect: the distribution of legends.

It is not customary, when a currency is on the bust of a saint and his name, that the bust is on a face and name on the other. The legend that is mitred around the bust - this is not a head-reliquary, but the representation of the holy bishop in - is not CBS FVLCRANNVS, as can be seen at Mende and elsewhere, but Lodovensis episcopus. Somehow, it's more money that the bishop who is well represented; by putting the name of Fulcran the reverse, there is a reluctance on the person represented in the field, and as a superposition between the bishop and Lodève his illustrious predecessor.

But perhaps there is this going too far in interpretation that can make these parts. What is indisputable however is that the distribution of legends with respect to types they surround is not "natural" or more exactly it is not common practice. However, as we have said repeatedly that the bishops are beginning to coin money late in the second half of xii e century, seeking instead to adopt existing practices that demonstrate originality . The fact that currencies Lodève differ from these practices must be understood as intentional. Another aspect

Lodévois currencies also makes specific: the constant link between the legends of the obverse and reverse, and between the rondeau and the field. All legends run from one side to the other: Sanctus Fulcrannus / Lodovensis episcopus. But the second type also creates a sense of play more often, which goes right to the scope of the legend of the right, then move to the reverse legend: it is the penny in the field for the abbreviation SCS for sanctus , which must obviously be read as preceding the entry of rondo, Fulcrannus .

All these aspects are the currencies of Lodeve a very special production, which only adds to the regret of numismatist at the small number of copies and varieties known. Description

Denier (medium xii e century):

XIV.C.1.

+ LODOVENS.EPS. Mitred Bust (miter retort) in the field.

: + FVLCRANNVS Cross pattee in beading.

Duby, pl. xiv ; CRAZANNES, RN , 1844, p. 435.

Denier (medium xii th century):

XIV.C.2.

+ EPS • • LODOVE mitred head face (miter retort) in beading.

: S (clover) FVLCRAN.NV ' Cross pattee in beading.

PA 3860, No. 4909 ROBERTS, Dy, 2004, 1566.

then kept his legend, but the type of law is replaced by SCS in the field.

Pence (second half xii th century, perhaps after the settlement of 1188):

XIV.C.3.

+ FVLCRANVS CBS topped with beads in a sign of abbreviation.

: + EPS LODOVE Maltese Cross with beads in a point at the end of each arm.

PA 3861, No. 3965 ROBERTS, Dy, 2004, 1567. This

denier, the Musée Calvet, known only by a single copy found in the buried treasure Rochegude early xiii e century (before 1210).

EVIDENCE

I.

1188. - Dies.

King Philippe Auguste of France (1180-1223) resumed the degree of his predecessor Louis VII (1137-1180) granted in 1162, confirming the privileges previously obtained by the bishops of Lodève "and especially" the right strikes. Philippe Auguste copies the contents of the deed of his father.

According to the edition of Marc Bompaire, The monetary circulation in Languedoc (x e - xiii th century) , Thesis doct., History, Paris IV -Sorbonne 2002, t. III, « Uzès, Lodève, Mende », p. 6, établie à partir du cartulaire de l’église de Lodève .

« […] Unde notum facimus universis tam presentibus quam futuris quod ecclesiae Beati martyris Genesii et episcopis quicumque ibi sederint et tibi presentialiter Gaucelino Lodovensi episcopo concedimus ac nostri privilegii auctoritate communimus in civitate seu in villa quae dicitur Lodova ecclesiam que est constructa in honore beati Genesii martyris et ipsam eamdem villam cum omnibus ad praefatam ecclesiam pertinentibus et vicariam ejusdem ville si qua est et licentiam faciendi in eadem villa et in omnibus ecclesie Lodovensis alodiis turres, munitiones, muros, portarum tuiciones, vallos […]. Inhibemus etiam ne dux vel comes seu alia potestas super jamdictam ecclesiam aut res ejus injustam exactionem exerceat aut domos aut bona decendentis episcopi occupet vel invadat. Adhuc eciam hujus nostrae sanctionis pagina concedimus tibi prefato episcopo regalia totius episcopatus Lodovensis, scilicet stratas, novas forcias et praecipue illas que fiunt in ecclesiis vel cimiteriis eorumque domibus vel pertinenciis et specialiter monetam regia auctoritate et accipiatur per totum episcopatum vestrum nec possint aliqui petere partem vel jus aliquid in moneta nostra, jus prohibendi facere novas monetas et novas forcias in toto episcopatu Lodovensi facultatem quoque exigendi fidelitates regi debitas et potestatem judiciariam omnium causarum tam civilium quam criminalium seu contradictione curie secularis et insuper minarias totius episcopatus Lodovensis quecumque jam aperte vel postmodum aperiende sunt que regii juris esse noscuntur. […] Actum publice Stampis, anno Incarnationis Verbi 1162°, regni vero nostri 26 […]. »

II.

1210.

Diplôme royal de Philippe Auguste (1180-1223) confirmant le droit de frappe des évêques de Lodève.

D’après l’édition de Marc BOMPAIRE, « Le monnayage des évêques de Lodève au nom de saint Fulcran " Hérault Studies, 1995-1996, n. ° 26-27, p. 18, established from the cartulary of the church Lodève.

The text is taken from the acts of 1162 and 1188.

III.

1271.

Charter of the lord of Clermont confirming the right to strike bishops Lodève.

According to Marc Bompaire edition, "The coinage of the Bishops of Lodève behalf of St. Fulcran" Hérault Studies, 1995-1996, n. ° 26-27, p. 18, established from the cartulary of the church Lodève.

IV.

1285.

Rules Attorney Bishop Lodève prohibiting the use of other currencies as the tournaments, the Paris and Lodève.

According to Marc Bompaire edition, "The coinage of the Bishops of Lodève behalf of St. Fulcran" Hérault Studies, 1995-1996, n. ° 26-27, p. 18, established from the cartulary of the church Lodève.

[...] does prohibens Turonensis alia quam, vel parisiensis lodovensi uteretur. [...]